Why Gaza? War and Conquest – Politics as Usual for the Empire

Over at Antiwar.com Justin Raimondo has put up a piece, Why Gaza? which explains the situation in the world and in Israel that gives rise to the latest assault on Gaza.

Mr. Jabari received a draft proposal for an extended cease-fire with Israel, including mechanisms that would verify intentions and ensure compliance. This draft was agreed upon by me and Hamas’s deputy foreign minister, Mr. Hamad, when we met last week in Egypt.”

This nails it: it shows why Israel escalated a series of routine border incidents into a major conflict: Hamas was ready to negotiate. Jabari was going to drop a gigantic “peace bomb” on Tel Aviv, and Netanyahu and his cabinet launched a preemptive strike to make sure it never hit its target. The last thing they wanted was peace breaking out in spite of their systematic provocations.

Hamas is useful to Netanyahu and his coalition partner, wannabe ethnic cleanser Avigdor Lieberman…

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Faced with the IDF’s overwhelming military superiority, Jabari and the moderate faction of Hamas entered into back channel negotiations, brokered by the Egyptians, and were about to go public with a peace proposal. That’s when the Israelis took him out.

Netanyahu merged his Likud party with the far-right Yisrael Beiteinu, a nationalist grouping catering to Russian immigrants which advocates the forced deportation of Arabs and a foreign policy aimed at achieving a “Greater Israel.”

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At the most basic level, Israel’s actions in Gaza are inextricably bound up with its efforts to create a Greater Israel that stretches from the Jordan River to the Mediterranean Sea. Despite the endless palaver about a two-state solution, the Palestinians are not going to get their own state, not least because the Netanyahu government is firmly opposed to it. The prime minister and his political allies are deeply committed to making the Occupied Territories a permanent part of Israel. To pull this off, the Palestinians in the West Bank and Gaza will be forced to live in impoverished enclaves similar to the Bantustans in white-ruled South Africa. Israeli Jews understand this quite well: a recent survey found that 58 per cent of them believe Israel already practices apartheid against the Palestinians.”

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What enables this perpetual warfare is unconditional US support for Israel, both materially and diplomatically. The Jewish state could not exist beyond the next decade without the billions of US taxpayer dollars we ship to Tel Aviv every year. Israel is the single largest recipient of US “foreign aid”: we pay $3.5 billion in tribute to the warlords of Tel Aviv on an annual basis — not counting all the interest-free and forgiven “loans.” In return, they brazenly interfere in our politics — and that may be the least offensive form of Israeli intervention on American soil.

America’s Inevitable Retreat From the Middle East

By PANKAJ MISHRA
Published: September 23, 2012 NYT Op-Ed

THE murder of four Americans in Libya and mob assaults on the United States’ embassies across the Muslim world this month have reminded many of 1979, when radical Islamists seized the American mission in Tehran. There, too, extremists running wild after the fall of a pro-American tyrant had found a cheap way of empowering themselves.

But the obsession with radical Islam misses a more meaningful analogy for the current state of siege in the Middle East and Afghanistan: the helicopters hovering above the roof of the American Embassy in Saigon in 1975 as North Vietnamese tanks rolled into the city.

That hasty departure ended America’s long and costly involvement in Indochina, which, like the Middle East today, the United States had inherited from defunct European empires. Of course, Southeast Asia had no natural resources to tempt the United States and no ally like Israel to defend. But it appeared to be at the front line of the worldwide battle against Communism, and American policy makers had unsuccessfully tried both proxy despots and military firepower to make the locals advance their strategic interests.

The violent protests provoked by the film “Innocence of Muslims” will soon subside, and American embassies will return to normal business. But the symbolic import of the violence, which included a Taliban assault on one of the most highly secured American bases in Afghanistan, is unmistakable. The drama of waning American power is being re-enacted in the Middle East and South Asia after two futile wars and the collapse or weakening of pro-American regimes.

In Afghanistan, local soldiers and policemen have killed their Western trainers, and demonstrations have erupted there and in Pakistan against American drone strikes and reported desecrations of the Koran. Amazingly, this surge in historically rooted hatred and distrust of powerful Western invaders, meddlers and remote controllers has come yet again as a shock to many American policy makers and commentators, who have promptly retreated into a lazy “they hate our freedoms” narrative.

It is as though the United States, lulled by such ideological foils as Nazism and Communism into an exalted notion of its moral power and mission, missed the central event of the 20th century: the steady, and often violent, political awakening of peoples who had been exposed for decades to the sharp edges of Western power. This strange oversight explains why American policy makers kept missing their chances for peaceful post-imperial settlements in Asia.

As early as 1919, Ho Chi Minh, dressed in a morning suit and armed with quotations from the Declaration of Independence, had tried to petition President Woodrow Wilson for an end to French rule over Indochina. Ho did not get anywhere with Wilson. Indian, Egyptian, Iranian and Turkish nationalists hoping for the liberal internationalist president to promulgate a new “morality” in global affairs were similarly disappointed.

None of these anti-imperialists would have bothered if they had known that Wilson, a Southerner fond of jokes about “darkies,” believed in maintaining “white civilization and its domination over the world.” Franklin D. Roosevelt was only slightly more conciliatory when, in 1940, he proposed mollifying dispossessed Palestinian Arabs with a “little baksheesh.”

Roosevelt changed his mind after meeting the Saudi leader Ibn Saud and learning of oil’s importance to the postwar American economy. But the cold war, and America’s obsession with the chimera of monolithic Communism, again obscured the unstoppable momentum of decolonization, which was fueled by an intense desire among humiliated peoples for equality and dignity in a world controlled by a small minority of white men.

Ho Chi Minh’s post-World War II appeals for assistance to another American president — Harry S. Truman — again went unanswered; and Ho, who had worked with American intelligence agents during the war, was ostracized as a dangerous Communist. But many people in Asia saw that it was only a matter of time before the Vietnamese ended foreign domination of their country.

For the world had entered a new “revolutionary age,” as the American critic Irving Howe wrote in 1954, in which the intense longing for change among millions of politicized people in Asia was the dominant force. “Whoever gains control of them,” Howe warned, “whether in legitimate or distorted forms, will triumph.” This mass longing for political transformation was repressed longer by cold war despotism in the Arab world; it has now exploded, profoundly damaging America’s ability to dictate events there.

Given its long history of complicity with dictators in the region, from the shah of Iran to Saddam Hussein and Hosni Mubarak, the United States faces a huge deficit of trust. The belief that this deep-seated suspicion can be overcome by a few soothing presidential speeches betrays only more condescending ignorance of the so-called Arab mind, which until recently was believed to be receptive only to brute force.

It is not just extremist Salafis who think Americans always have malevolent intentions: the Egyptian anti-Islamist demonstrators who pelted Hillary Rodham Clinton’s motorcade in Alexandria with rotten eggs in July were convinced that America was making shady deals with the Muslim Brotherhood. And few people in the Muslim world have missed the Israeli prime minister’s blatant manipulation of American politics for the sake of a pre-emptive assault on Iran.

There is little doubt that years of disorder lie ahead in the Middle East as different factions try to gain control. The murder of Ambassador J. Christopher Stevens in Libya, the one American success story of the Arab Spring, is an early sign of the chaos to come; it also points to the unpredictable consequences likely to follow any Western intervention in Syria — or Iran.

As in Southeast Asia in 1975, the limits of both American firepower and diplomacy have been exposed. Financial leverage, or baksheesh, can work only up to a point with leaders struggling to control the bewilderingly diverse and ferocious energies unleashed by the Arab Spring.

Although it’s politically unpalatable to mention it during an election campaign, the case for a strategic American retreat from the Middle East and Afghanistan has rarely been more compelling. It’s especially strong as growing energy independence reduces America’s burden for policing the region, and its supposed ally, Israel, shows alarming signs of turning into a loose cannon.

All will not be lost if America scales back its politically volatile presence in the Muslim world. It could one day return, as it has with its former enemy, Vietnam, to a relationship of mutually assured dignity. (Although the recent military buildup in the Pacific — part of the Obama administration’s “pivot to Asia” — hints at fresh overestimations of American power in that region.)

Republicans calling for President Obama to “grow” a “big stick” seem to think they live in the world of Teddy Roosevelt. Liberal internationalists arguing for even deeper American engagement with the Middle East inhabit a similar time warp; and both have an exaggerated idea of America’s financial clout after the biggest economic crisis since the 1930s.

It is the world’s newly ascendant nations and awakened peoples that will increasingly shape events in the post-Western era. America’s retrenchment is inevitable. The only question is whether it will be as protracted and violent as Europe’s mid-20th century retreat from a newly assertive Asia and Africa.

 Pankaj Mishra is the author of “From the Ruins of Empire: The Intellectuals Who Remade Asia.”

Killing People as ‘Mowing the Lawn’: How Israeli Hardliners and Official Washington Dehumanize the People of Palestine

Elizabeth Murray, Consortium News November 17th, 2012

Israeli hardliners joke about the periodic need to decimate each new generation of Palestinian militants as “mowing the grass,” a process underway again in new bombardments of Gaza.
November 17, 2012  |

Children walking next to the ruins of the Civil Department of the Ministry of Interior building, which was completely destroyed in the morning, in the neighborhood of Tal el Hawa, Gaza city, November 17, 2012.

In early 2010, one of Washington DC’s most prestigious think tanks was holding a seminar on the Middle East which included a discussion of Israel’s December 2008-January 2009 assault on Gaza which killed about 1,300 Palestinians. When the death toll was mentioned, one expert on the panel smiled enigmatically and intoned: “It’s unfortunate, but every once in a while you have to mow the lawn.”

The remark, which likened killing hundreds of men, women and children – many of them noncombatants – with trimming the grass, was greeted with a light tittering around the room, which was filled with some of Washington’s most elite, highly educated and well-paid Middle East experts. Not a single one objected to the panelist’s black humor.

On the contrary, several analysts and experts were grinning at the reference to Israel’s strategy of mounting periodic attacks on the Palestinians to cull each new generation of militants. Such is the nonchalance of Washington’s policy-advising cognoscenti toward the ongoing and systematic genocide of Gaza’s oppressed population.

The cavalier language is symptomatic of the policymaking community’s increasingly pervasive tendency to disregard and disparage the humanity of Palestinian victims of Israeli attacks, which are often waged by Israel’s high-tech drones and U.S.-supplied F-16’s. There is also a tendency to ignore or downplay Israeli war crimes.

This dangerously sociopathic attitude is prevalent whether cloaked in a cheap joke or reflected in the failure by the State Department spokesman to condemn or even acknowledge the criminality of Israel’s latest aerial and sea-based bombardment of Palestinian civilians, at least 18 of whom have been killed in the past 48 hours. Three Israelis also have died in retaliatory rocket fire.

After the latest attacks, the State Department’s statement justified Israel’s bombardment of Gaza as Israel’s “right to defend itself” against the launching of relatively primitive rockets, mostly by radical groups, from inside Gaza. Yet, while the State Department urged both sides to avoid civilian casualties, nowhere was there mention of the Palestinians’ right to defend themselves from various attacks by Israel. Apparently only one side is granted that privilege, according to the U.S. statement.

The relegation of Palestinians to a less-than-human status by Israel and the United States – especially the inhabitants of Gaza who are perpetually locked into an open-air prison and subject to an Israeli blockade – was noted by MIT professor Noam Chomsky after a visit to Gaza to attend an academic conference. In comments broadcast by “Democracy Now” on Nov. 14, Chomsky remarked:

“It’s kind of amazing … and inspiring to see people managing somehow to survive … as essentially caged animals subject to constant, random, sadistic punishment – only to humiliate them – no pretext. They [the Palestinians] would like to have dignified lives, but the standard Israeli position is that they shouldn’t raise their heads.”

Instead of a serious effort to reach a peace acceptable to both sides, Israel seems to prefer a state of endless conflict with the Palestinians. After all, the prospect of peace might require the Israeli government to treat their neighbors as equals and withdraw from territory occupied since 1967.

So, rather than making meaningful concessions, some Israeli hardliners simply promote the idea of periodically “mowing the grass,” i.e. killing the latest generation of Palestinian militants who sprout up from the injustice all around them. Perhaps that is why Israel broke an informal ceasefire on Wednesday by assassinating Hamas military commander Ahmed Jabari in an air strike.

Jabari was killed hours after he received the draft of a permanent truce agreement with Israel, which included mechanisms for maintaining the ceasefire, according to Israeli peace activist Gershon Baskin, who helped mediate talks between Israel and Hamas for the release of Israeli soldier Gilad Shalit.

Jabari was a key Palestinian interlocutor in the release of Shalit, and an important intermediary for truce negotiations with groups such as the PFLP and Islamic Jihad. Such a relatively moderate figure may have been perceived as a threat to Israeli leaders who prefer to portray Hamas as rejectionist toward any peace.

These developments and the U.S. response to them are a chilling omen for those who had hoped for a change in U.S. Middle East policy after the U.S. presidential election – namely, increased pressure on Israel to halt its cruel oppression of Palestinians and obey international law.

There is still a window of opportunity for the U.S. to shift its approach before the violence spirals out of control. One also can hope that President Barack Obama is working the phones to rein in Israeli Prime Minister Benjamin Netanyahu. But Obama’s eerie and reprehensible silence during the Israeli assault on Gaza in December 2008-January 2009 must not be repeated.

Elizabeth Murray served as Deputy National Intelligence Officer for the Near East in the National Intelligence Council before retiring after a 27-year career in the U.S. government, where she specialized in Middle Eastern political and media analysis.

How Israel Helped to Spawn Hamas

By Andrew higgins

Moshav Tekuma, Israel

Surveying the wreckage of a neighbor’s bungalow hit by a Palestinian rocket, retired Israeli official Avner Cohen traces the missile’s trajectory back to an “enormous, stupid mistake” made 30 years ago.

“Hamas, to my great regret, is Israel’s creation,” says Mr. Cohen, a Tunisian-born Jew who worked in Gaza for more than two decades. Responsible for religious affairs in the region until 1994, Mr. Cohen watched the Islamist movement take shape, muscle aside secular Palestinian rivals and then morph into what is today Hamas, a militant group that is sworn to Israel’s destruction.

Instead of trying to curb Gaza’s Islamists from the outset, says Mr. Cohen, Israel for years tolerated and, in some cases, encouraged them as a counterweight to the secular nationalists of the Palestine Liberation Organization and its dominant faction, Yasser Arafat’s Fatah. Israel cooperated with a crippled, half-blind cleric named Sheikh Ahmed Yassin, even as he was laying the foundations for what would become Hamas. Sheikh Yassin continues to inspire militants today; during the recent war in Gaza, Hamas fighters confronted Israeli troops with “Yassins,” primitive rocket-propelled grenades named in honor of the cleric.

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Sheikh Ahmed Yassin, the founder of Hamas.

Last Saturday, after 22 days of war, Israel announced a halt to the offensive. The assault was aimed at stopping Hamas rockets from falling on Israel. Prime Minister Ehud Olmert hailed a “determined and successful military operation.” More than 1,200 Palestinians had died. Thirteen Israelis were also killed.

Hamas responded the next day by lobbing five rockets towards the Israeli town of Sderot, a few miles down the road from Moshav Tekuma, the farming village where Mr. Cohen lives. Hamas then announced its own cease-fire.

Since then, Hamas leaders have emerged from hiding and reasserted their control over Gaza. Egyptian-mediated talks aimed at a more durable truce are expected to start this weekend. President Barack Obama said this week that lasting calm “requires more than a long cease-fire” and depends on Israel and a future Palestinian state “living side by side in peace and security.”

A look at Israel’s decades-long dealings with Palestinian radicals — including some little-known attempts to cooperate with the Islamists — reveals a catalog of unintended and often perilous consequences. Time and again, Israel’s efforts to find a pliant Palestinian partner that is both credible with Palestinians and willing to eschew violence, have backfired. Would-be partners have turned into foes or lost the support of their people.

Israel’s experience echoes that of the U.S., which, during the Cold War, looked to Islamists as a useful ally against communism. Anti-Soviet forces backed by America after Moscow’s 1979 invasion of Afghanistan later mutated into al Qaeda.

[Hamas supporters in Gaza City after the cease-fire.]Hamas supporters in Gaza City after the cease-fire.

At stake is the future of what used to be the British Mandate of Palestine, the biblical lands now comprising Israel and the Palestinian territories of the West Bank and Gaza. Since 1948, when the state of Israel was established, Israelis and Palestinians have each asserted claims over the same territory.

The Palestinian cause was for decades led by the PLO, which Israel regarded as a terrorist outfit and sought to crush until the 1990s, when the PLO dropped its vow to destroy the Jewish state. The PLO’s Palestinian rival, Hamas, led by Islamist militants, refused to recognize Israel and vowed to continue “resistance.” Hamas now controls Gaza, a crowded, impoverished sliver of land on the Mediterranean from which Israel pulled out troops and settlers in 2005.

When Israel first encountered Islamists in Gaza in the 1970s and ’80s, they seemed focused on studying the Quran, not on confrontation with Israel. The Israeli government officially recognized a precursor to Hamas called Mujama Al-Islamiya, registering the group as a charity. It allowed Mujama members to set up an Islamic university and build mosques, clubs and schools. Crucially, Israel often stood aside when the Islamists and their secular left-wing Palestinian rivals battled, sometimes violently, for influence in both Gaza and the West Bank.

“When I look back at the chain of events I think we made a mistake,” says David Hacham, who worked in Gaza in the late 1980s and early ’90s as an Arab-affairs expert in the Israeli military. “But at the time nobody thought about the possible results.”

Israeli officials who served in Gaza disagree on how much their own actions may have contributed to the rise of Hamas. They blame the group’s recent ascent on outsiders, primarily Iran. This view is shared by the Israeli government. “Hamas in Gaza was built by Iran as a foundation for power, and is backed through funding, through training and through the provision of advanced weapons,” Mr. Olmert said last Saturday. Hamas has denied receiving military assistance from Iran.

Arieh Spitzen, the former head of the Israeli military’s Department of Palestinian Affairs, says that even if Israel had tried to stop the Islamists sooner, he doubts it could have done much to curb political Islam, a movement that was spreading across the Muslim world. He says attempts to stop it are akin to trying to change the internal rhythms of nature: “It is like saying: ‘I will kill all the mosquitoes.’ But then you get even worse insects that will kill you…You break the balance. You kill Hamas you might get al Qaeda.”

When it became clear in the early 1990s that Gaza’s Islamists had mutated from a religious group into a fighting force aimed at Israel — particularly after they turned to suicide bombings in 1994 — Israel cracked down with ferocious force. But each military assault only increased Hamas’s appeal to ordinary Palestinians. The group ultimately trounced secular rivals, notably Fatah, in a 2006 election supported by Israel’s main ally, the U.S.

Now, one big fear in Israel and elsewhere is that while Hamas has been hammered hard, the war might have boosted the group’s popular appeal. Ismail Haniyeh, head of the Hamas administration in Gaza, came out of hiding last Sunday to declare that “God has granted us a great victory.”

Most damaged from the war, say many Palestinians, is Fatah, now Israel’s principal negotiating partner. “Everyone is praising the resistance and thinks that Fatah is not part of it,” says Baker Abu-Baker, a longtime Fatah supporter and author of a book on Hamas.

A Lack of Devotion

Hamas traces its roots back to the Muslim Brotherhood, a group set up in Egypt in 1928. The Brotherhood believed that the woes of the Arab world spring from a lack of Islamic devotion. Its slogan: “Islam is the solution. The Quran is our constitution.” Its philosophy today underpins modern, and often militantly intolerant, political Islam from Algeria to Indonesia.

After the 1948 establishment of Israel, the Brotherhood recruited a few followers in Palestinian refugee camps in Gaza and elsewhere, but secular activists came to dominate the Palestinian nationalist movement.

At the time, Gaza was ruled by Egypt. The country’s then-president, Gamal Abdel Nasser, was a secular nationalist who brutally repressed the Brotherhood. In 1967, Nasser suffered a crushing defeat when Israel triumphed in the six-day war. Israel took control of Gaza and also the West Bank.

“We were all stunned,” says Palestinian writer and Hamas supporter Azzam Tamimi. He was at school at the time in Kuwait and says he became close to a classmate named Khaled Mashaal, now Hamas’s Damascus-based political chief. “The Arab defeat provided the Brotherhood with a big opportunity,” says Mr. Tamimi.

In Gaza, Israel hunted down members of Fatah and other secular PLO factions, but it dropped harsh restrictions imposed on Islamic activists by the territory’s previous Egyptian rulers. Fatah, set up in 1964, was the backbone of the PLO, which was responsible for hijackings, bombings and other violence against Israel. Arab states in 1974 declared the PLO the “sole legitimate representative” of the Palestinian people world-wide.

A poster of the late Sheikh Yassin hangs near a building destroyed by the Israeli assault on Gaza.

A poster of the late Sheikh Yassin hangs near a building destroyed by the Israeli assault on Gaza.

The Muslim Brotherhood, led in Gaza by Sheikh Yassin, was free to spread its message openly. In addition to launching various charity projects, Sheikh Yassin collected money to reprint the writings of Sayyid Qutb, an Egyptian member of the Brotherhood who, before his execution by President Nasser, advocated global jihad. He is now seen as one of the founding ideologues of militant political Islam.

Mr. Cohen, who worked at the time for the Israeli government’s religious affairs department in Gaza, says he began to hear disturbing reports in the mid-1970s about Sheikh Yassin from traditional Islamic clerics. He says they warned that the sheikh had no formal Islamic training and was ultimately more interested in politics than faith. “They said, ‘Keep away from Yassin. He is a big danger,'” recalls Mr. Cohen.

Instead, Israel’s military-led administration in Gaza looked favorably on the paraplegic cleric, who set up a wide network of schools, clinics, a library and kindergartens. Sheikh Yassin formed the Islamist group Mujama al-Islamiya, which was officially recognized by Israel as a charity and then, in 1979, as an association. Israel also endorsed the establishment of the Islamic University of Gaza, which it now regards as a hotbed of militancy. The university was one of the first targets hit by Israeli warplanes in the recent war.

Brig. General Yosef Kastel, Gaza’s Israeli governor at the time, is too ill to comment, says his wife. But Brig. Gen. Yitzhak Segev, who took over as governor in Gaza in late 1979, says he had no illusions about Sheikh Yassin’s long-term intentions or the perils of political Islam. As Israel’s former military attache in Iran, he’d watched Islamic fervor topple the Shah. However, in Gaza, says Mr. Segev, “our main enemy was Fatah,” and the cleric “was still 100% peaceful” towards Israel. Former officials say Israel was also at the time wary of being viewed as an enemy of Islam.

Mr. Segev says he had regular contact with Sheikh Yassin, in part to keep an eye on him. He visited his mosque and met the cleric around a dozen times. It was illegal at the time for Israelis to meet anyone from the PLO. Mr. Segev later arranged for the cleric to be taken to Israel for hospital treatment. “We had no problems with him,” he says.

In fact, the cleric and Israel had a shared enemy: secular Palestinian activists. After a failed attempt in Gaza to oust secularists from leadership of the Palestinian Red Crescent, the Muslim version of the Red Cross, Mujama staged a violent demonstration, storming the Red Crescent building. Islamists also attacked shops selling liquor and cinemas. The Israeli military mostly stood on the sidelines.

Mr. Segev says the army didn’t want to get involved in Palestinian quarrels but did send soldiers to prevent Islamists from burning down the house of the Red Crescent’s secular chief, a socialist who supported the PLO.

‘An Alternative to the PLO’

Clashes between Islamists and secular nationalists spread to the West Bank and escalated during the early 1980s, convulsing college campuses, particularly Birzeit University, a center of political activism.

As the fighting between rival student factions at Birzeit grew more violent, Brig. Gen. Shalom Harari, then a military intelligence officer in Gaza, says he received a call from Israeli soldiers manning a checkpoint on the road out of Gaza. They had stopped a bus carrying Islamic activists who wanted to join the battle against Fatah at Birzeit. “I said: ‘If they want to burn each other let them go,'” recalls Mr. Harari.

A leader of Birzeit’s Islamist faction at the time was Mahmoud Musleh, now a pro-Hamas member of a Palestinian legislature elected in 2006. He recalls how usually aggressive Israeli security forces stood back and let conflagration develop. He denies any collusion between his own camp and the Israelis, but says “they hoped we would become an alternative to the PLO.”

A year later, in 1984, the Israeli military received a tip-off from Fatah supporters that Sheikh Yassin’s Gaza Islamists were collecting arms, according to Israeli officials in Gaza at the time. Israeli troops raided a mosque and found a cache of weapons. Sheikh Yassin was jailed. He told Israeli interrogators the weapons were for use against rival Palestinians, not Israel, according to Mr. Hacham, the military affairs expert who says he spoke frequently with jailed Islamists. The cleric was released after a year and continued to expand Mujama’s reach across Gaza.

Around the time of Sheikh Yassin’s arrest, Mr. Cohen, the religious affairs official, sent a report to senior Israeli military and civilian officials in Gaza. Describing the cleric as a “diabolical” figure, he warned that Israel’s policy towards the Islamists was allowing Mujama to develop into a dangerous force.

“I believe that by continuing to turn away our eyes, our lenient approach to Mujama will in the future harm us. I therefore suggest focusing our efforts on finding ways to break up this monster before this reality jumps in our face,” Mr. Cohen wrote.

Mr. Harari, the military intelligence officer, says this and other warnings were ignored. But, he says, the reason for this was neglect, not a desire to fortify the Islamists: “Israel never financed Hamas. Israel never armed Hamas.”

Roni Shaked, a former officer of Shin Bet, Israel’s internal security service, and author of a book on Hamas, says Sheikh Yassin and his followers had a long-term perspective whose dangers were not understood at the time. “They worked slowly, slowly, step by step according to the Muslim Brotherhood plan.”

Declaring Jihad

In 1987, several Palestinians were killed in a traffic accident involving an Israeli driver, triggering a wave of protests that became known as the first Intifada, Mr. Yassin and six other Mujama Islamists launched Hamas, or the Islamic Resistance Movement. Hamas’s charter, released a year later, is studded with anti-Semitism and declares “jihad its path and death for the cause of Allah its most sublime belief.”

Israeli officials, still focused on Fatah and initially unaware of the Hamas charter, continued to maintain contacts with the Gaza Islamists. Mr. Hacham, the military Arab affairs expert, remembers taking one of Hamas’s founders, Mahmoud Zahar, to meet Israel’s then defense minister, Yitzhak Rabin, as part of regular consultations between Israeli officials and Palestinians not linked to the PLO. Mr. Zahar, the only Hamas founder known to be alive today, is now the group’s senior political leader in Gaza.

In 1989, Hamas carried out its first attack on Israel, abducting and killing two soldiers. Israel arrested Sheikh Yassin and sentenced him to life. It later rounded up more than 400 suspected Hamas activists, including Mr. Zahar, and deported them to southern Lebanon. There, they hooked up with Hezbollah, the Iran-backed A-Team of anti-Israeli militancy.

Many of the deportees later returned to Gaza. Hamas built up its arsenal and escalated its attacks, while all along maintaining the social network that underpinned its support in Gaza.

Meanwhile, its enemy, the PLO, dropped its commitment to Israel’s destruction and started negotiating a two-state settlement. Hamas accused it of treachery. This accusation found increasing resonance as Israel kept developing settlements on occupied Palestinian land, particularly the West Bank. Though the West Bank had passed to the nominal control of a new Palestinian Authority, it was still dotted with Israeli military checkpoints and a growing number of Israeli settlers.

Unable to uproot a now entrenched Islamist network that had suddenly replaced the PLO as its main foe, Israel tried to decapitate it. It started targeting Hamas leaders. This, too, made no dent in Hamas’s support, and sometimes even helped the group. In 1997, for example, Israel’s Mossad spy agency tried to poison Hamas’s exiled political leader Mr. Mashaal, who was then living in Jordan.

The agents got caught and, to get them out of a Jordanian jail, Israel agreed to release Sheikh Yassin. The cleric set off on a tour of the Islamic world to raise support and money. He returned to Gaza to a hero’s welcome.

Efraim Halevy, a veteran Mossad officer who negotiated the deal that released Sheikh Yassin, says the cleric’s freedom was hard to swallow, but Israel had no choice. After the fiasco in Jordan, Mr. Halevy was named director of Mossad, a position he held until 2002. Two years later, Sheikh Yassin was killed by an Israeli air strike.

Mr. Halevy has in recent years urged Israel to negotiate with Hamas. He says that “Hamas can be crushed,” but he believes that “the price of crushing Hamas is a price that Israel would prefer not to pay.” When Israel’s authoritarian secular neighbor, Syria, launched a campaign to wipe out Muslim Brotherhood militants in the early 1980s it killed more than 20,000 people, many of them civilians.

In its recent war in Gaza, Israel didn’t set the destruction of Hamas as its goal. It limited its stated objectives to halting the Islamists’ rocket fire and battering their overall military capacity. At the start of the Israeli operation in December, Defense Minister Ehud Barak told parliament that the goal was “to deal Hamas a severe blow, a blow that will cause it to stop its hostile actions from Gaza at Israeli citizens and soldiers.”

Walking back to his house from the rubble of his neighbor’s home, Mr. Cohen, the former religious affairs official in Gaza, curses Hamas and also what he sees as missteps that allowed Islamists to put down deep roots in Gaza.

He recalls a 1970s meeting with a traditional Islamic cleric who wanted Israel to stop cooperating with the Muslim Brotherhood followers of Sheikh Yassin: “He told me: ‘You are going to have big regrets in 20 or 30 years.’ He was right.”

[History of Conflict Between Israel and Hamas]

CIA Document Declared Israel Founded Upon Terrorism

CIA on the Zionist terrorism behind Israel.

A Collective Consciousness and TJP Production

The Following is the CIA description of the foundation of Israel, TERRORISM!!

CIA description of Irgun in Palestine in 1944.

The Irgun is “an underground, quasi-military organization…Its members are fanatical Zionists who wish to convert Palestine and Transjordan into an independent Jewish state and who advocate the use of force both against the Arabs and the British to achieve maximal political goal. In the past the Irgun was responsible for organizing illegal Jewish immigration into Palestine. ..Irgun activities have been condemned by the rest of the Palestine Jewish community as irresponsible, misguided, and harmful…Emphasis [by the Irgun] has been placed on the destruction of property by the use of land-mines and bombs; efforts have usually been made to avert the shedding of blood, but in most of the forays there have been police and constabulary casualties, Arab and Jewish and British. Irgun leaders with the bravado of the former Arab…

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